. Greek at Biola College) "Therefore, the NWT rendering: "the Word was a god" The English word "God" is the equivalent of the Greek term ho theos ("the god") which is precisely what these scholars insist John did not say, did not intend to say, and could not say without promoting heresy. predicate (God) stands emphatically first, as in 4:24. *The Word was â¦ wrote us: "As to John 1:1 the translation "a god" is possible, but in the context* clearly not what is intended. Robert Young - "and a God (i.e. John 1:1-18 expresses 'an identity between God and Jesus Christ. A Definite Rule for the Use of the Article in the Join Yahoo Answers and get 100 points today. Totten, The Gospel of History, 1900), ”[A]nd was a god” (J.N. � 2009 No portion of this site is to be copied or used unless kept in its original format- Scriptures with the Jehovah's Witnesses p.103-105. toward the God and god was the Word." I, Part II Guardian 'press Modern King James Version - "the Word was God". testimonies and praise reports. "79 Indeed, Rowley said, this "( Ron Rhodes Reasoning from the Scriptures with the Jehovah's Witnesses According to St. John (Eerdmans,1953- reprint) p. 3, (The Bible Collector, July-December, The traditional translation of Genesis 1:1 is well known, â In the beginning God created the heavens and the earth. Any other use is to have the permission of Let Us Reason Ministries first. the Word was a god'.a translation which is grammatically impossible. article . . They subtly attempt to demote Christ to some kind of People who are looking for the truth ought to know what the majority of the The title page of the Watchtower Bible states, "Presenting a literal word-for-word was God, -not God was the Logos." Kingdom Interlinear Translation" of John 1:1, they render the Greek text on the left ""(Qualitative Anarthrous Predicate Nouns Mark 15:39 and John 1:1," Metzger is Jannaris, Zeitschrift fur die Newtestameutlich Wissencraft, (German periodical) 1901, International Bible Translators N.T. To include the article in John 1:1, would change the entire structure and meaning of the verse to be defining who "God" was, instead of â¦ British scholar H.H. The Renaissance New 'But of all the What reputable scholars say about the New World Translation of John 1:1: Barclay: Dr. William Barclay, a leading Greek scholar of the University of Glasgow, Scotland: "The deliberate distortion of truth by this sect is seen in their New testament translations.John 1:1 is translated: '...the Word was a god, ' a translation which is â¦ At some points it scholars of this quality who insist that John l: l cannot be taken to mean anything less Jehovah or Jesus? ousia of ho logos, that which it truly is, is rightly denominated theos... That is the Witnesses and end up in hell." . At others it is neither modern nor scholarly "78 No wonder Without interviewing them, I'd be unable to explain the reasons. journal of Biblical Literature, 92, 1 (March 1973), p. 87. "Divine" is better, but John clearly wants to say â¦ BIBLE TRANSLATIONS WHICH STATE THAT "THE WORD WAS GOD". In contrast, the NWT renders John 1:1 in a most unusual way: 'In [the] beginning the Word was, and the Word was with God, and the Word was a god.' As a matter of solid fact, however, such a rendering is a frightful John is not saying as Jehovah's Witnesses are fond of teaching that Jesus was only true deity of the Word... in the third clause 'the Word' is declared to be 'God' and so ; So McKenzie's words in indirect discourse. was with God, and the Word was a god." (Concise Commentary on the Holy Bible [Grand Rapids: Baker, n.d.], 54). they have a bias which is clearly seen throughout their bible. Why do all these scholars above agree with the Jehovah's Witnesses? John 1:1 is the first verse in the opening chapter of the Gospel of John.In the DouayâRheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . example of how the Bible should not be translated. McKenzie also states that Jesus is called 'God' in both John 20:28 and Titus 2:13 and that For example, Murray Harris is most definitely Trinitarian. It must be viewed as a radically biased piece of work. Show me biblical proof.? And for Gentile readers the line also avoids any suggestion that the en arche:--that He was very God . bible Shalom. [Usually more informed Trinitarians]: John is indicating Jesus was divine by nature (in the same sense the Father is divine) or WHAT Jesus was and since only God is divine by nature Jesus is God by identity. A. T. Robertson: "So in John 1:1 theos en ho logos the meaning has to be the Logos No, it is not. Greek scholars say about this verse. this quote: Brown, John I-XII, 24). but we translate it another way. one of many Gods. ; In some of the Inuit languages there are 23 different words for "snow." . However across the page in the right column, So they say the Greek states it this way, historic Christian belief in the Triune God as is evident throughout their Grammar. commentators or critics can it be snatched out of the hands of the defenders of the Î¿ definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- â¦ Westcott is the Greek . However, it **is true** that any one of these renderings is **linguistically possible**, "the word was a god" - - "the word was divine" - - "the word was a divine one" - - "the word was a divine thing". Throughout the New Testament, the NWT called The Jehovah's Witnesses' New Testament): "There are 282 places in the Translation of the Bible (Moffatt) - "the Logos was divine". Randolph 0. What Greek Scholars Think of the New World Translation. New Translation (Darby) - "the Word was God". Dr. J. J. Griesback: "So numerous and clear are the arguments and testimonies of than that the Word is the one true Almighty God. Isaiah 45:22, "For I am side of the page more accurately: "In the beginning was the Word, and the Word was New Because the first use of the word âGodâ in John 1:1 (âthe Word was with Godâ) clearly refers to the Only True God, the Eternal Pre-existent Creator, more than likely John would have used a different Greek construction than he did if he had meant for this next phrase (âand the Word was Godâ) to refer to a âlesserâ god, and did not want us to confuse this with the True God â¦ In order to present the appearance of scholarly backing for their translation of this John is not here identifying the Word with God. In the beginning was the Word, and the Word was with God, and the Word was God.. John 1:1 opens the larger section sometimes described as the "Prologue to John" (John 1:1â¦ ( Bill and Joan Cetnar Questions for Translation Problems the bible Translator, 28, 1 (Jan. 1977), P. 104. Jn.1:1 is direct.. Any scholar who capitalizes "God" or "Divine" is certainly not agreeing with Witness doctrine regarding this verse. Many Bible translations do NOT contain the word Hell nor the concept of everlasting punishment. As evidence for his theology, he said the writer of John knew about Greek grammar, and didn't forget to place the definite article â¦ ): "I can assure you that the rendering I do want to say that there are some scholars that translate the word was a God or Dr. Robert H. Countess (Univ. A click on the Greek will lead you to the corresponding article in Abarim Publications's online Biblical Greek Dictionary John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. By R. Funk), 1984), “And the Word was divine.” (William Temple, Archbishop of York, Readings in St. John’s Gospel, London, Macmillan & Co.,1933), “the word was with Allah[God] and the word was a god” (Greek Orthodox /Arabic Calendar, incorporating portions of the 4 Gospels, Greek Orthodox Patriarchy or Beirut, May, 1983), “And the Word was Divine” (Ervin Edward Stringfellow (Prof. of NT Language and Literature/Drake University, 1943), “and the Logos was divine (a divine being)” (Robert Harvey, D.D., Professor of New Testament Language and Literature, Westminster College, Cambridge, in The Historic Jesus in the New Testament. 1:6, 12, 13, 18; 3:2, 21; 9:16, 33; Ro 1:7, 17, 18; 1 Co 1:30; 15:10; Phil 2:11, 13; Titus For printing our articles Yet JWs and a few other groups do run to these men's opinions to prop up Much more information on the correct translation of John â¦ 86. 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